The New World Order Zeitgeist

The "spirit of the times" for the New World Order worshipers is essentially anti-God sentiment. There is no longer an issue if the NWO is real. It operates as the dominant social matrix that engulfs the planet. Look around and the only cogent explanation for the absurdity that inflicts universal suffering rests upon an admission that humanity is evil to the core. Once religions recognized redemption and accepted that salvation as a divine gift. However, since the age of humanism and the supposed death of a supreme being, the planet has entered into an asylum of insanity and collective anguish. A detail examination of Humanism: Philosophy of the New World Order defines the parameters of the heterodoxy from all human history.

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Psychology of Tyranny for a Philosophy of Despotism

The underpinnings that fallaciously attempt to justify despotic regimes rely upon the perverted practice of controlling the public mindset in weak societies. The indisputable evidence that civilization is regressing at lightning speed is all us. Governments are becoming irrelevant with the passage of illegitimate authority consolidating into the hands of oligarchic cabals and global tyrants. An objective study of the voluntary abandonment of individual sovereignty is worthy of an entire scholarly discipline. 

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The Evil that is Democratic Thought

The mantra that democratic rule exists in the realm of governmental affairs has proven false. The fact that deficit spending is commonplace and acceptable to their populace links the social democracies in a feudal structure that most are unwilling to acknowledge. The practice of debt created bank money underlies every social policy and expenditure. The notion that paying for public projects, based upon popular support and taxes, is extinct. 

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NWO Overman is the Eupraxsophy of Transhumanism

The concept of Übermensch, is a German term generally associated with a superman. This Overman concept is much more than a school of thought viewpoint. It is a nightmare of untold propositions. Paul Kurtz is editor-in-chief of Free Inquiry. He states, "There is no word in the English language that adequately conveys the meaning of secular humanism. Secular humanism is not a religion; it represents a philosophical, scientific, and ethical outlook.

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Existential Political Therapy

In a world gone mad, the politics of disturbed behaviour has no parallel.  But treatment for individual disorders is a robust field that affords troubled individuals a remedy to overcome their personal plight in the world.  Maybe such an approach has an application as a destructive political illness that so often is the basis of public policy.  Examine the patient and ask can the professional ‘pols’ be cured?     

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The Henry David Thoreau of Philosophy

Civil disobedience would never be the same after Henry David Thoreau - it became a mission.  Although for Thoreau a sense of duty is not in a crusade to change the world, but to achieve authenticity for oneself.  The injustice of the world is a consistent fact of the human condition.  Yet wrongs and righting them seems to be the calling for a culture of altruism.  How much obnoxious revulsion has been planted from the seeds of philanthropy?  The disconnect from the essence of Thoreau has produced more branches of evil from social intrusion than substance for striking at the root.  Was this man a philosopher of worldly fundamental nature or was he merely an icon for non-conformity living?  Who is the Thoreau of Walden and what does his philosophy mean for our age?

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American Existentialism Real or Fiction?

Were the French Existentialists correct in concluding that the "American character swaggered with confidence and naive optimism?"  Sartre observed, "evil is not an American concept. There is no pessimism in America regarding human nature and social organization." Beauvoir chimed in that Americans had no "feeling for sin and for remorse." And Camus, thought Americans "lacked a sense of anguish about the problems of existence, authenticity and alienation."  In Carlin Romano's book review of Existential America by George Cotkin, Mr. Romano argues "On the contrary, Cotkin shows in the bulk of his study, "the French missed certain darker and deeper elements in the history of the American mind and spirit." For Cotkin, the "very notion of America as bereft of anguish is absurd. Death and despair appear as much in the American collective consciousness as does the luck-and-pluck optimism of Horatio Alger's heroes".

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