The "spirit of the
times" for the New World Order worshipers is essentially anti-God
sentiment. There is no longer an issue if the NWO is real. It operates as the
dominant social matrix that engulfs the planet. Look around and the only cogent
explanation for the absurdity that inflicts universal suffering rests upon an
admission that humanity is evil to the core. Once religions recognized
redemption and accepted that salvation as a divine gift. However, since the age
of humanism and the supposed death of a supreme being, the planet has entered
into an asylum of insanity and collective anguish. A detail examination of
Humanism: Philosophy of the New World
Order defines the parameters of the heterodoxy from all human history.
Read the entire article
Thursday, July 31, 2014
Wednesday, July 30, 2014
Psychology of Tyranny for a Philosophy of Despotism
The underpinnings
that fallaciously attempt to justify despotic regimes rely upon the perverted
practice of controlling the public mindset in weak societies. The indisputable
evidence that civilization is regressing at lightning speed is all us.
Governments are becoming irrelevant with the passage of illegitimate authority
consolidating into the hands of oligarchic cabals and global tyrants. An
objective study of the voluntary abandonment of individual sovereignty is worthy
of an entire scholarly discipline.
Tuesday, July 29, 2014
The Evil that is Democratic Thought
The mantra that democratic rule exists in the realm of governmental affairs has proven false. The fact that deficit spending is commonplace and acceptable to their populace links the social democracies in a feudal structure that most are unwilling to acknowledge. The practice of debt created bank money underlies every social policy and expenditure. The notion that paying for public projects, based upon popular support and taxes, is extinct.
Monday, July 28, 2014
NWO Overman is the Eupraxsophy of Transhumanism
The concept of Übermensch, is a German term generally associated with a
superman. This Overman concept is much more than a school of thought viewpoint.
It is a nightmare of untold propositions. Paul Kurtz is editor-in-chief of Free Inquiry.
He states, "There is no word in the English language that adequately conveys the
meaning of secular humanism. Secular humanism is not a religion; it represents a
philosophical, scientific, and ethical outlook.
Friday, July 25, 2014
Existential Political Therapy
In a world gone mad, the politics of disturbed behaviour has no
parallel. But treatment for
individual disorders is a robust field that affords troubled individuals a
remedy to overcome their personal plight in the world. Maybe such an approach has an
application as a destructive political illness that so often is the basis of
public policy. Examine the
patient and ask can the professional ‘pols’ be cured?
Read the entire article
Read the entire article
Thursday, July 24, 2014
The Henry David Thoreau of Philosophy
Civil disobedience
would never be the same after Henry David Thoreau - it became a
mission. Although for
Thoreau a sense of duty is not in a crusade to change the world, but to achieve
authenticity for oneself. The
injustice of the world is a consistent fact of the human condition. Yet wrongs and righting them seems
to be the calling for a culture of altruism. How much obnoxious revulsion has been planted from the seeds
of philanthropy? The
disconnect from the essence of Thoreau has produced more branches of evil from
social intrusion than substance for striking at the root. Was this man a philosopher of
worldly fundamental nature or was he merely an icon for non-conformity
living? Who is the Thoreau of
Walden and what does his philosophy mean for our age?
Wednesday, July 23, 2014
American Existentialism Real or Fiction?
Were the French
Existentialists correct in concluding that the "American character swaggered
with confidence and naive optimism?" Sartre observed, "evil is not an American
concept. There is no pessimism in America regarding human nature and social
organization." Beauvoir chimed in that Americans had no "feeling for sin and for
remorse." And Camus, thought Americans "lacked a sense of anguish about the
problems of existence, authenticity and alienation." In Carlin Romano's book review of
Existential America by George Cotkin, Mr. Romano argues "On the contrary, Cotkin
shows in the bulk of his study, "the French missed certain darker and deeper
elements in the history of the American mind and spirit." For Cotkin, the "very
notion of America as bereft of anguish is absurd. Death and despair appear as
much in the American collective consciousness as does the luck-and-pluck
optimism of Horatio Alger's heroes".
Tuesday, July 22, 2014
The Choice For Political Freedom
The existential conflict in all societies
stems from the natural urge of individuals to be free, as the ruling factions
seek to limit citizen choices and their inborn drive. The rationale that
governments have a legitimate function and role to regulate and enforce civic
conduct, so that public order can be maintained, is the universal axiom used for
justifying the State. If there is an organic purpose to maintain a civil order,
does it automatically follow that the desired formula for compliance rests
within the mechanisms established by government? The posing of this question
and familiar popular reaction reflects the intense discomfort most individuals
have dealing with innate essentials.
Monday, July 21, 2014
The Political Philosophy of Jacques Maritain
No other modern day Christian
philosopher is more traditional and consistent with time-honored values than
Jacques Maritain. The
embodiment of the philosophical convention of Thomas Aquinas, this twentieth
century Catholic revitalizes the intellectual foundations upon which all Western
Civilization is based and fosters as a culture. His relevancy has grown with
every passing year. The
absurdity in the political insanity of our age is a direct result of an
abandonment in the primacy of the meaning in life. The diktat that stems from the
secular society is meant to eradicate Christianity from public existence.
Friday, July 18, 2014
Simone de Beauvoir: feminist vs. revelation
Known typically for her association with Jean
Paul Sartre, Simone de Beauvoir exerted an enduring influence upon modern day
feminism. "One is not born, but rather becomes a woman" is the
primal theme in The Second
Sex. Some may not deem her a major philosopher, but to humanists,
socialists and Marxists, she is an original thinker. Philippe Knab deduces that
in the Second Sex, “firstly, she put forward a series of empirical claims about
women as the Other, that is, about what the role gender played
in her society. Secondly, she
puts forward a philosophical argument for why sexism is wrong. Clearly, the validity of the
empirical part of the argument depends on one's historical cultural
background.
Thursday, July 17, 2014
Kierkegaard as a Political Man
How can anyone be considered apolitical when his earliest writing was
a polemic against women's liberation? Could he be depicted as a nineteenth
century misogynist or is his intuition well-founded for the ages? In “Another
Defense of Woman's Great Abilities”, using the pseudonym “A”, Kierkegaard “paints exaggerated pictures of transformations that, in his opinion,
are likely to occur in the wake of female liberation. He resorts to ridicule […]
and pokes fun at the woman presumptuous enough to cross the boundaries naturally
allotted to her sex”.
Read the entire article
Wednesday, July 16, 2014
The Grand Inquisitor Planet
Understanding the world
is difficult at best. However, knowing how the world works is
a task that can be readily recognized. The ability to grasp and admit both
functions, is seldom achieved by most souls. Those who accomplish a rare and
accurate comprehension of the human condition, appreciate the social conflict
that permeates civilized life. Society is an invention to effect dominance. The
Grand Inquisitor exacts compliance, for that is his function. Not that it is
essential, but because it is ingrained and instinctive.
Tuesday, July 15, 2014
Nikolai Berdyaev and the Eighth Day of Creation
Freedom is a
topic that consumes our modern day society. While, it is assumed, by most; that
being free is natural and essential, few understand the boundaries that fix the
limits of freedom. Nikolai
Berdyaev may not be a well known philosopher, but his fresh outlook offers
valuable insights. A Russian who in 1909 contributed to a symposium which
reaffirmed the values of Orthodox Christianity was later appointed by the
Bolshevists to a chair of philosophy in the University of Moscow. Imprisoned and
exiled, he remained a Russian. He announced his adhesion to the Soviet
government, while criticising the return to a policy of repression.
Monday, July 14, 2014
No Escape from Existential Reality
Finally agreement! No one can dispute the
reality that we all will die. Since most choose to block out this fate or find
it discomforting to consider, the roots of denial are sown. Refusal to confront
the one great similarity that all humans share, is a trait that has greatly
affected our political and social lives. Life is to be lived, no doubt. But how
you live it greatly depends upon how you treat the final ending.
Friday, July 11, 2014
Paul Tillich: the 'Apostle to the Intellectuals'
During this modern age few theologians have
had more influence than Paul Tillich. His approach to cosmic questions dealt
with the method of correlation found in science and the meaning of faith. In
terms of his theological method Tillich's basic presupposition is that 'faith
need not be unacceptable to contemporary culture and contemporary culture need
not be unacceptable to faith' (Ford p.
88). Thus he sought to develop what has
been termed a 'theology of culture' using the method of correlation. His appeal
can be seen in his remarks: “Theology must be "answering
theology"; it must adapt the Christian message to the modern mind while
maintaining its essential truth and unique character” (Grenz/Olson
p.117)
Thursday, July 10, 2014
Religious Meaning as the Art of the Existential Experience
As any devoted person to the search for the
meaning of life knows and admits, the question of God is central. The decision
to accept not only the existence of God but his supremacy over the universe is
the most significant decision that one can make. Those who reject this
conclusion, set themselves up for a man centered cosmos. Logical evidence,
intelligent arguments and rational proof are unnecessary, for in the end only
belief is needed. All the scientists who ever lived can’t disprove God, while
every theologian who ever preached can’t certify his existence to those who are
unwilling to believe.
Wednesday, July 9, 2014
Dasein for Authentic Conservatives
For individuals who are sincere in searching
for authenticity, confronting their own prejudices is an essential step. The
standard to determine if those propensities are valid, must answer the question:
“is it so”? Attempts to reach an exegesis of life, needs to rely upon honesty
about the texture of one’s own life and the spiritual nature that underpins our
existence. Heidegger offers an insight that can be applied to the real world of
politics.
Tuesday, July 8, 2014
Democracy and the American Hero
Published by the Clairmont Institute, an
essay by Thomas S. Engeman - Why The American
"Frontier" Will Always Be Populated By Democratic, Christian
Knights - deals with a historic theme
within the American experience. The perspective of the hero within our culture
has influenced more than the motion picture genre. The hero has long been
considered a model for aspiration and conduct. How one defines such
inclinations, shapes actions for admirable behavior and forms a popular cultural
view of human possibilities.
Monday, July 7, 2014
Albert Camus, Anarchism and the Individual
Few concepts are more misunderstood than
anarchism. Much of the efforts of civilization have been devoted to define
anarchy as chaos, disorder and turmoil. For the powers that govern, the threat
of mob rule is the decisive risk to their privileged status. But is this the
correct conclusion to describe the essence of anarchy? That nebulous abstraction
known as society, exists as an artificial fabrication, designed to synthesize
individuals into a unified structure. Even the most avid proponent of law and
order must concede that the organization of institutions is based upon singular
components. The entire purpose of society demands restrictions upon the
unbridled freedom of individuals.
Friday, July 4, 2014
Nietzsche: America’s Gnostic Superman
A heritage founded upon faith has transmuted into a
secular society that replaced God with a belief in the superman culture of
egalitarianism. With each interminable message that every deviant behavior is
equivalent with moral conduct, we are told that only the enlightened are able to
dispense the aptitude for ruling. The modern day Gnostics that preach the gospel
of materialism have adopted Nietzsche as their patron saint, while they crucify
without exceptions, the last remnants of ordained obedience.
Read the entire article
Read the entire article
Thursday, July 3, 2014
Thomas Jefferson’s Revolution
No doubt you will recognize the popular
wisdom of Thomas Jefferson regarding Liberty, but are you familiar with what he
said in a letter to John Adams, late in his life? "To attain all this (universal
republicanism), however, rivers of blood must yet flow, and years of desolation
pass over; yet the object is worth rivers of blood, and years of desolation." -
September 4, 1823
Wednesday, July 2, 2014
Alienation For Lost Marxists
Economic determination is essentially based
upon a flawed notion of human nature. After decades of rehashing the major
themes of Marxism, we are left with a void in anthropological insight, mutations
in evolutionary dogma and social futility in oppressive governmental
regimentation. The confined alignment of existence that Karl Marx assigns to
man, requires that God becomes a fatality of an economic order of contrived
conflict, that only the commissar can correct.
Tuesday, July 1, 2014
Group or the Individual
A central theme of politics is the tension
between the primacy of the individual or the group. How this conflict is
resolved, bears directly upon the kind of policies that are implemented and
accepted in most societies. Martin Buber was a deeply
religious man and equates religion with interhuman relations and the performance
of loving deeds.
Subscribe to:
Posts (Atom)